Andrew Bryan, the founder of the First African Baptist Church, was born enslaved in 1737, on a plantation outside of Charleston, South Carolina. He served as coachman and body servant to Jonathan Bryan, who along with his brother Hugh and several other planters, was arrested for preaching to slaves. Jonathan Bryan’s plantation became the center of efforts by dissenting group of planters to evangelize their slaves.
In 1782, Andrew was converted by the preaching of George Liele, the first black Baptist in Georgia, who was licensed to preach to slaves along the Savannah River. Liele baptized Andrew and his wife Hannah. When Liele and hundreds of other blacks left with the British later that year, Andrew continued to preach to small groups outside of Savannah. With his master’s encouragement, he built a shack for his small flock, which included a few whites. Although he brought hundreds into his church, 350 others could not be baptized because of their masters’ opposition.Â Continue reading
1866 – The Georgia Equal Rights Association First organized.
1867 – The Georgia Equal Rights Association met in Macon.
Its primary goal was to encourage blacks to register and vote on a new state constitution.
On August 28, 1963, more than 200,000 Americans gathered in Washington, D.C., for a political rally known as the March on Washington for Jobs and Freedom. Organized by a number of civil rights and religious groups, the event was designed to shed light on the political and social challenges African Americans continued to face across the country.
The march, which became a key moment in the growing struggle for civil rights in the United States, culminated in Martin Luther King Jr.â€™s “I Have a Dream” speech, a spirited call for racial justice and equality.
The Rainbow PUSH Coalition is the result of a merger between Operation PUSH and the Rainbow Coalition. Established in 1971 by Rev. Jackson, People United to Save Humanity (later changed from “Save” to “Serve”)–PUSH, was an organization dedicated to improving the economic conditions of black communities across the United States. In the 1970’s, PUSH expanded into areas of social and political development using direct action campaigns, a weekly radio broadcast, and awards that honored prominent blacks in the U.S. and abroad. Through Operation PUSH, Rev. Jackson established a platform from which to protect black homeowners, workers and businesses.Â Continue reading
Richard Allen and Absalom Jones formed the Free African Society in Philadelphia, a mutual aid society designed to provide socioeconomic guidance to newly freed people. Among its main objectives were teaching thrift and saving to build wealth in the community. These mutual aid societies and fraternities served as a model for banks later formed in the black community.
By the late 1700s there were nearly 2,000 free blacks in Philadelphia. The community had a strong need to establish financial institutions to support businesses and to provide a secure place for accumulating wealth. In 1778, Richard Allen and Absalom Jones, two ministers, founded the first quasi-financial organization in Philadelphia. These leaders understood the connection between saving and investing and economic growth and stability. Within 10 years, the society had a balance of 42.416 pounds on deposit at the Bank of North America. By 1838 the number of benevolent organizations grew to 100, with membership recorded as 7,448.
Similar organizations were established in Boston, New York, Baltimore, and other cities with large black populations. Although these organizations kept their money on deposit at many local banks, by the mid-19th century African Americans found it increasingly difficult to secure credit supporting commerce and industry. In the years leading up to the Civil War, there was extensive conversation about African Americans establishing their own bank.