Black History, Civil Rights, Sports
Muhammad Ali
Muhammed Ali was born Cassius Clay in Louisville, Kentucky. From 1956-60, Clay fought as an amateur (winning 100 of 108 matches) before becoming the light-heavyweight gold medalist in the 1960 Olympics. Financed by a group of Louisville businessmen, he turned professional and by 1963 had won his first 19 fights. In 1964 he won the world heavyweight championship with a stunning defeat of Sonny Liston. Immediately afterwards, Clay announced that he was a Black Muslim and had changed his name to Muhammad Ali.
In 1967, after defending the championship nine times within two years, Ali was stripped of his title for refusing induction into the U.S. Army based on religious grounds. His action earned him both respect and anger from different quarters, but he did not box for three and one-half years until, in 1971, he lost to Joe Frazier.
A few months later, the U.S. Supreme Court affirmed his right to object to military service on religious grounds and Ali regained the title in 1974 by knocking out George Foreman in Zaire, Africa. Ali defended his title 10 times before losing to Leon Spinks in 1978. When he defeated Spinks later that same year, he became the first boxer ever to regain the championship twice. (more…)
Abolition, Black History
Maria W. Stewart (Maria Miller) (1803 – February 6, 1880) was an African-American journalist, lecturer, abolitionist, and women’s rights activist. Although her career was brief it was very striking. Maria W. Stewart started off her career as a domestic servant. She later became an activist.
She was the first American woman to speak to a mixed audience of men and women, whites and black. She was also the first African- American woman to lecture about women’s rights, make a public anti-slavery speech and the first African-American woman to make public lectures. Stewart has had two pamphlets published in the Liberator, including “Religion and Pure Principles of Morality, the Sure Foundation on Which We Must Build”. In this pamphlet she advocated abolition and black autonomy. Her second pamphlet was more religious-based. (more…)
Black History, Music, The Arts
W.C. Handy
1873-1958 b. Florence, Ala. William Christopher Handy was largely self-taught, Handy began his career as a cornet player in a minstrel show in 1896, and later organized various small bands.
He was among the first to set down the blues, and with his Memphis Blues (1912), originally entitled Mr. Crump (1909), he rose to prominence. His songs, such as St. Louis Blues (1914) and Beale Street Blues (1917), are the classic examples of their type.
In 1918 he moved from Memphis to New York City and remained active as a writer and publisher of music, in spite of growing blindness, until shortly before his death. (more…)
Black History, Education
Desegregation of the Baltimore City Public School System happened in 1956 after the United States Supreme Court ruled, in the case of Brown v. Board of Education, that segregation in schools went against constitutional law. Desegregation of American schools was a pivotal part of the civil rights movement, as no progress in the civil rights movement would have been made if America’s schools remained segregated.
Following the Supreme Court ruling cities all across America began to desegregate. Baltimore, the largest city in the state of Maryland, desegregated all its public schools following the Supreme Court’s decision, and the events that followed the desegregation in Baltimore, were both interesting and important to the civil rights movement across America. Recent scholarship has begun to revisit the importance of the desegregation of Baltimore’s public schools and identify it as an important precursor to the Greensboro sit-ins. (more…)
Black History, Events
Richard Allen and Absalom Jones formed the Free African Society in Philadelphia, a mutual aid society designed to provide socioeconomic guidance to newly freed people. Among its main objectives were teaching thrift and saving to build wealth in the community. These mutual aid societies and fraternities served as a model for banks later formed in the black community.
By the late 1700s there were nearly 2,000 free blacks in Philadelphia. The community had a strong need to establish financial institutions to support businesses and to provide a secure place for accumulating wealth. In 1778, Richard Allen and Absalom Jones, two ministers, founded the first quasi-financial organization in Philadelphia. These leaders understood the connection between saving and investing and economic growth and stability. Within 10 years, the society had a balance of 42.416 pounds on deposit at the Bank of North America. By 1838 the number of benevolent organizations grew to 100, with membership recorded as 7,448.
Similar organizations were established in Boston, New York, Baltimore, and other cities with large black populations. Although these organizations kept their money on deposit at many local banks, by the mid-19th century African Americans found it increasingly difficult to secure credit supporting commerce and industry. In the years leading up to the Civil War, there was extensive conversation about African Americans establishing their own bank.
